Showing posts with label Saint and Sages. Show all posts
Showing posts with label Saint and Sages. Show all posts

Vardhamana Mahavira


Vardhamana Mahavira is the name most commonly used to refer to the Indian sage Vardhamāna ( 599–527 BCE) who established what are today considered to be the central tenets of Jainism. According to Jain tradition, he was the 24th and the last Tirthankara. he is referred to as Nigantha Nātaputta.

In a place called Kundalagrama (Vaishali district) situated close to Besadha Patti, 27 miles from Patna in modern day Bihar, India, Mahavira was born in a royal Hindu family to King Siddartha and Queen Trishala on the 13th day under the rising moon of Chaitra (12 April according to the Gregorian calendar). While still in his mother's womb it is believed he brought wealth and prosperity to the entire kingdom, which is why he was named Vardhaman. Jain tradition states that after his birth, the king of the gods, Indra, bathed him in celestial milk with rituals befitting a future Tirthankara and he was returned to his mother.

Vardhaman's birthday is celebrated as Mahavir Jayanti, the most important religious holiday of Jains around the world.
He spent the next twelve years in deep silence and meditation to conquer his desires and feelings. He went without food for long periods. He carefully avoided harming or annoying other living beings including animals, birds, and plants. His ways of meditation, days of austerities, and mode of behavior furnish a beautiful example for monks and nuns in religious life. His spiritual pursuit lasted for twelve years. At the end he realized perfect perception, knowledge, power, and bliss. This realization is known as keval-jnana.

He spent the next thirty years travelling on bare feet around India preaching to the people the eternal truth he realized. He attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchables and untouchables.

He organized his followers, into a four fold order, namely monk (Sadhu), nun (Sadhvi), layman (Shravak), and laywoman (Shravika). Later on they are known as Jains.

The ultimate objective of his teaching is how one can attain the total freedom from the cycle of birth, life, pain, misery, and death, and achieve the permanent blissful state of one's self. This is also known as liberation, nirvana, absolute freedom, or Moksha.

He explained that from eternity, every living being (soul) is in bondage of karmic atoms, that are accumulated by its own good or bad deeds. Under the influence of karma, the soul is habituated to seek pleasures in materialistic belongings and possessions. Which are the deep rooted causes of self-centered violent thoughts, deeds, anger, hatred, greed, and such other vices. These result in accumulating more karma.

He preached that right faith (samyak-darshana), right knowledge (samyak-jnana), and right conduct (samyak-charitra) together will help attain the liberation of one's self.

At the heart of right conduct for Jains lie the five great vows:

Nonviolence (Ahimsa) - not to cause harm to any living beings

Truthfulness (Satya) - to speak the harmless truth only

Non-stealing (Asteya) - not to take anything not properly given

Chastity (Brahmacharya) - not to indulge in

Annamacharya


Tallapaka Annamacharya (or Annamayya) (May 9, 1408 – February 23, 1503) was the official songmaster of the Tirumala Venkateswara Temple, and a Telugu composer who composed around 36000 keertana songs,
Annamacharya was born on Vaisakha Suddha Pournami in the year Sarwadhari (May 9, 1408) in Tallapaka, a village in current day Kadapa district of Andhra Pradesh, India.His wife, Thimmakka, had written Subhadra Kalyanam, and is considered the first female poet in Telugu literature. Their son, Pedda Tirumalacharya, and grandson, Tallapaka Chinnayya, were also composers and poets. The Tallapaka compositions are considered to have dominated and influenced the structure of Carnatic music compositions. Annamacharya lived for 94 years until Phalguna Bahula Dwadasi (12th day after full moon) in the year Dhundhubhi (February 23, 1503).

Annamacharya is said to have composed as many as 36,000 sankeertanas (songs) on Bhagwaan Govinda Venkateswara,of which only about 12,000 are available today.

Annamacharya considered his compositions as floral offerings to Bhagwaan Govinda. In the poems, he praises Venkateswara, describes his love for him, argues and quarrels with the Lord, confesses the devotee's failures and apprehensions, and surrenders himself to Venkateshwara. His songs are classified into the Adhyaatma (spiritual) and Sringaara (romantic) sankeertanas genres. His songs in the "Sringaara" genre worship Bhagwaan Venkateswara by describing his amorous and romantic adventures of Venkateswara and Alamel Manga, while others describe the Bhakti of his devotees.

many of which were in praise of Venkateswara, the presiding deity of the temple. The musical form of the keertana songs that he composed have strongly influenced the structure of Carnatic music compositions, which are still popular among Carnatic music concert artists.Sri Annamacharya is remembered for his saintly life, and is honoured as a great Bhakta/devotee of Bhagwaan Govinda by devotees and saintly singers.


He is widely regarded as the Pada-kavita Pitaamaha (grand old man of song-writing) of the Telugu language.

Ramakrishna Paramhamsa


Ramakrishna (18 February 1836 – 16 August 1886), born Gadadhar Chattopadhyay was a famous mystic of 19th-century India.His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda both were influential figures in the Bengali Renaissance as well as the Hindu renaissance during the 19th and 20th centuries. Many of his disciples and devotees believe he was an Avatar or incarnation of God. He is also referred as "Paramahamsa" by his devotees, as such he is popularly known as Ramkrishna Paramhamsa.

Ramakrishna was born on 18 February 1836, in the village of Kamarpukur, in the Hooghly district of West Bengal, into a very poor but pious, orthodox brahmin family. Located far from the railroad, Kamarpukur was untouched by the glamour of the city and contained rice fields, tall palms, royal banyans, a few lakes, and two cremation grounds. His parents were Khudiram Chattopâdhyâya and Chandramani Devî. According to his followers, Ramakrishna's parents experienced supernatural incidents, visions before his birth. His father Khudiram had a dream in Gaya in which Lord Gadadhara (a form of Vishnu), said that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from Shiva's temple

Ramakrishna was born in a poor Brahmin Vaishnava family in rural Bengal. He became a priest of the Dakshineswar Kali Temple, dedicated to the goddess Kali, which had the influence of the main strands of Bengali bhakti tradition.The most widely known amongst his first spiritual teachers was an ascetic woman skilled in Tantra and Vaishnava bhakti. Later an Advaita Vedantin ascetic taught him non-dual meditation, and according to Ramakrishna, he experienced nirvikalpa samadhi under his guidance. Ramakrishna also experimented with other religions, notably Islam and Christianity, and said that they all lead to the same God.Though conventionally uneducated, he attracted the attention of the middle class, upper middle class and numerous Bengali intellectuals.

Swami Vivekananda


Swami Vivekananda was born in an aristocratic Bengali kayastha family of Calcutta on January 12, 1863. Vivekananda's parents influenced his thinking—his father by his rationality and his mother by her religious temperament. From his childhood, he showed an inclination towards spirituality and God realization. His guru, Ramakrishna, taught him Advaita Vedanta (non-dualism); that all religions are true and that service to man was the most effective worship of God.
he was the chief disciple of the 19th century saint Ramakrishna Paramahansa and the founder of the Ramakrishna Math and the Ramakrishna Mission.He is considered a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the "Western" World, mainly in America and Europe and is also credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the end of the 19th century C.E. Vivekananda is considered to be a major force in the revival of Hinduism in modern India. He is perhaps best known for his inspiring speech which began: "Sisters and Brothers of America,"through which he introduced Hinduism at the Parliament of the World's Religions at Chicago in 1893.

After the death of his Guru, Vivekananda became a wandering monk, touring the Indian subcontinent and acquiring first-hand knowledge of conditions in India. He later traveled to Chicago and represented India as a delegate in the 1893 Parliament of World Religions. He conducted hundreds of public and private lectures and classes, disseminating Vedanta and Yoga in America, England and Europe. He also established the Vedanta societies in America and England.

Swami Vivekananda was born in 3, Shimla Pally, Calcutta (presently known as Kolkata) on 12 January 1863, Monday at 6:49 A.M.,during the Makara Sankrantifestival in a traditional Kayastha family,and was given the name Narendranath Dutta. His father Viswanath Duttawas an attorney of Calcutta High Court. He was considered generous, and had a liberal and progressive outlook in social and religious matters. His mother Bhuvaneshwari Devi was pious and had practiced austerities and prayed to Vishweshwar Shiva of Varanasi to give her a son. She reportedly had a dream in which Shiva rose from his meditation and said that he would be born as her son. Narendranath's thinking and personality were influenced by his parents—the father by his rational mind and the mother by her religious temperament. From his mother he learnt the power of self-control.One of the sayings of his mother Narendranath quoted often in his later years was, "Remain pure all your life; guard your own honor and never transgress the honor of others. Be very tranquil, but when necessary, harden your heart." He was reportedly adept in meditation and could reportedly enter the state of samadhi. He reportedly would see a light while falling asleep and he reportedly had a vision of Buddha during his meditation. During his childhood, he had a great fascination for wandering ascetics and monks.